![]() ![]() Ramesses was a master at the use of propaganda, and in order to magnify himself he did not hesitate to usurp buildings, inscriptions and statues of former pharaohs, including his own father, Seti I. He also had stelae and inscriptions carved, obelisks erected, and statues carved, which he planted throughout his domain, beyond the Nile Valley, from Nubia to Libya and Palestine. There, in Abu Simbel, he dedicated a smaller temple to his wife Nefertari, associated with Hathor. To consolidate his presence in Nubia he built several temples there, among which Abu Simbel stands out, this one dedicated to Amun, Ra-Horakhty, Ptah and to the deified Ramesses himself. It seems that in Egypt there was no corner where the king was not immortalized in stone to ensure his memory beyond death.Īt Abydos he completed the work of his father Seti and built his own temple he founded and enlarged sanctuaries in various places, including Thebes, Karnak, and Luxor. The country was filled with new religious buildings, in which the various names of the sovereign appeared, as well as the image of the king dispensing justice, honoring the gods or on the battlefield, as the architect of real or supposed victories. Ramesses II, third pharaoh of the Nineteenth Dynasty, was crowned in 1279 BC “as King of Egypt on the throne of Horus”, according to the sources of the time.ĭuring his reign he undertook an unprecedented constructive program. Driven by the desire to perpetuate his glory for eternity, Ramesses II erected monuments throughout Egypt, including his magnificent funerary temple, the Ramesseum, on the west bank of Thebes.
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